IPVV — V2-O ARGUMENT MAP (the saptamo vimarśa: the one-support of the powers, kārikās 1–?)

The three powers (knowledge, memory, removal) were established in the previous vimarśas. The power-holder's own form, touched there, is to establish that these are powers by the power-holder's freedom. Now: the support of the powers exists; and it is the maheśvara-form, by the freedom of the joining-separating-resting-concealing-manifesting; not the inert fire-like (the fire's burning-cooking- sweating-power-support). The "na cedantaḥkṛtā" (1.3.7) hinted this; now it is to be determined. First, that the support alone exists — for the determination, the 14 verses. One for the support's own form (k1); then two, by the anvaya-vyatireka (in the one support the dealing is fit, in the non-[support] not); one for the vyavahāra (the cognition-aggregation, of the bhāvarūpatā-rest, the kāryakāraṇabh

> This pratibhā (the flashing), seasoned with the order of the various word-objects — the order-less, > infinite-consciousness-form knower, he is the great Lord. The pratibhā — the flash that runs through the ordered word-objects — is not itself ordered; its support, the order-less, infinite-consciousness-form knower, is the maheśvara. The support is established first by its own form.