Concepts
100 terms — definitions link to every occurrence
abhāva-catuṣṭaya — the fourfold absence) · kartāpi kalpitaḥ (the agent is constructed).adhyavasāya — determination) · dṛḍhābhyāsavāsanā (the firm-practice-impression) ·aham — the 'I' that contains a...ksa: first phoneme a to last drop m. Felt re-cognition of the seand known together — anirvācya — "un-explainable"anupāya — no-means: grace-only recognition; the ānava end of the upaya ladder.anusandhāna — the synthesis) · the object-action · the lamp-house / streams-ocean images.asampramoṣa — (Ratié's reading of the IPK) the "no complete dispossession" of the objectasādhāraṇī / sādhāraṇā — un-common / common creation) · īśasṛṣṭyujīvinī · theavayavin / paramāṇu — the whole / the atombhedābheda — distinction-and-non-distinction) · the Caitra/Maitra example · true by stabilitybhuvana — world/domain: the object-side pairing of pada (word).blue-to-me-not-another — the argument that the object stands by consciousness.both refuted — caitanya — consciousness) · ajaḍā (non-inert) · the crystal-argument.camatkāra — wonder/astonishment at recognition; the felt signature (camatkara) of the real.cognition rests in it — crystal — the disconfirming case: light without the vimarśa is inertdealing — vyavahāra) — the world-path of knowing/remembering/acting together.dhyāna — difference — realdream — the Buddhist's example of unrealitydvādaśānta — 12-finger space: the course of prana (heart→nasal end) and of udana (heart→crown end); ahadāsya — servant-ness) · the two-resting prostration · samyagvyutpādaka (the right teacher).dīkṣā — initiation that installs the deity's powers; follows grace, never replaces it.fourfold work — dīkṣāhere — identified with the reflexive-awareness — jñāna — jñānaśakti — the knowledge-power) · manifestation as the form · the pratibimba / arpakajñānaṃ citsvarūpam — knowledge is consciousness-natured) · self-luminosity · thejīvanmukta — the one liberated while living.kalā — energy/division of time and cosmos; five cover head to feet (nivrtti→santatita).kañcukas — niyatiknower — known — krama — the esoteric lineage-practice: sequence (krama) and the order-less source of time (Kalis).kriyā — action) · adṛṣṭa (the unseen) · the non-oneness of action.kriyādhikāra — the action-section) · the mirror (kriyāśraya) · the timeless / sequence.kula — the clan-practice: immanent rites of the heart-emission; later Kaula developments.kāla — kāryakāraṇatā — cause-effect) · the knower's agency · the inert-cannot-cause.like crystal — lover-union — the image: the near turned into the enjoyed by recognition.mantra — sonic form of the deity; energy whose nature is matrka (Tantrasadbhava via SSV 2.3).means — memory — māheśvarya — kārikā 11) — the great-Lordshipmālinī — mixed seeds-and-matrices alphabet (na→pha); the Sakta body (sakta-sarira) installed secondmātṛkā — ordered phonemic universe (emission); 50 mothers installed by nyasa across the body.māyīya — neither real nor unreal — not a revival — one knower — one light — the single act of the creation-poweroperation that re-positions — pair that is consciousness — parā-vāk — the supreme speechprakāśa — light: the shining of manifestation; inseparable from vimarsha (knowing the shining).prakāśa / vimarśa — manifestation and reflexive-awarenesspramātṛ-vyāpāra — the knower's operation) · the consciousness-ocean · kārikā 5.pramāṇa — the valid meanspratibimba — reflection: the world as consciousness mirrored in itself; mirror that knows (vs inert mirpratyabhijñā — felt re-cognition of the already-established self as the Lord; nothing added.present — primary thing seen — puruṣa — the Sāṃkhya's separate selfpūrvapakṣin — the primary opponent) · the Cārvāka / Sāṃkhya / Sautrāntika · the no-self.recognition — the effort-less means from which liberation is alone.reflexivity's dignity — rāga — second power — shown as two-faced — the seer of the blue (inward) and "Ismṛti — memorysmṛti-bhrānti — the memory-error) · Śaṅkaranandana · re-appropriation.spanda — primordial dynamism; the throb of consciousness becoming world. Same pulse as vimarsha at svācchandya — spontaneity) · prakāśābhedamaya (one with the manifestation) · vimarśa ·svātantrya — the Lord's freedom; the one concept answering permanence, idealism, otherness, difference.svātantrya / aiśvarya — freedom and lordshipsvātmā — own-self) · bodhātmānaḥ (awareness-forms) · śarīra (the body as "I") ·sārūpya — conformity) · the two-mirror point · the ajaḍa pramātṛ (the not-inert knower).tattva — principle of reality; 36 from Siva to earth, recapitulated by the body.term for the ignorance — the — three malas — āṇavathus — outward).uccāra — upward-motion/utterance: impulse→breath→sound→fading; carried on comfortable breath (ha).unity — kārikā 10) — the one manifestationupāya — the three effective means: anava (embodied supports) / sakta (purified thought) / sambhavavarṇa — phoneme: unmanifest sound shining in the rising of breath (uccara); successive synthetic avidyā — vimarśa — reflexive awareness; the Heart knowing its own shining. Abhinavagupta identifies it with pvimarśa / the reflexive-awareness — the self-grasp in which the experience rests.will-to-do — cikīrṣālakṣaṇa parāmarśa) — the re-recollection that joins agent and object.without a material cause — yogin — the proof: consciousness creates by the mere will.āgama — the revealed teaching) · the Śivatattva · the jñāna-kriyā pair.īśvarādvaya — the non-dual lordship: the Lord manifests from withinśaktipāta — descent of grace; ninefold (tivra/madhya/manda x utkrsa/madhya/nikrsa); gates initiation.ṣaḍadhvan — sixfold course: varna→mantra→pada (vācaka) paired with kala→tattva→bhuvana (vacya).
machine-readable glossary · mined from C1 key-terms + curated core
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