Argument
IPVV — V2-N ARGUMENT MAP (the close of the ṣaṣṭho vimarśa: the freed souls and the knowledge-action, kārikās 8–11)
MACHINE_DRAFT · 1 premises
Question. The ṣaṣṭho vimarśa (the apohanaśakti) closes. Its final concern: the inner appearance (antarābhāsa) stands firm in memory, construction, and cognition alike (kārikā 8); it is innate in the cognition whose form is the external manifestation, while it stands in memory etc. (kārikā 9); it is innate in the freely-wandering construction (kārikā 10); and hence, from the manifestation of the uplifting as wished, knowledge and action are clear for every living one (kārikā 11). Along the way, the freed souls (muktāṇava) and the mantreśvaras are discussed.
Issue. **The question:** The ṣaṣṭho vimarśa (the apohanaśakti) closes. Its final concern: the inner appearance
(antarābhāsa) stands firm in memory, construction, and cognition alike (kārikā 8); it is innate in the
cognition whose form is the external manifestation, while it stands in memory etc. (kārikā 9); it is
innate in the freely-wandering construction (kārikā 10); and hence, from the manifestation of the
uplifting as wished, knowledge and action are clear for every living one (kārikā 11). Along the way,
the freed souls (muktāṇava) and the mantreśvaras are discussed.
Premises
The muktāṇava and the mantreśvara
Even in the mokṣa-state, the freed atoms (muktāṇava) — from the parama-śiva, from the
ādi-śiva-ness, from the stain-removal-manifested-śiva-ness — have a distinction. By this part, in the
duality-side, the freed atoms are indeed distinct, and their manifestation, by the śiva-ness, is the
un-broken all-knowing; but the three-time-manifestation, being established in the māyīya-knower's
manifestation, does not fail to flash for them either (from their all-knowing). The 'ca' says: the
mantreśvaras, by the authority's exhaustion, even in the mokṣa, in that place, of the other — the atom's
word-obtaining-cause, the dīkṣā, the vow, the japa, the tapas, the samādhāna, the caryā — by the
transmigration, being all-knowing, in the traiyambaka, the knower-ness is not de-valued — so with
respect to the
Unresolved. 1. The vāsanāprabodha-sūtra 1.5.5 and the 1.5.7 references — cited; the applications preserved.
2. The "traiyambaka" — the lineage; kept close.
Tension: IPVV-internal-arc-vimarsas
Referenced by essays (5)
Strength: MACHINE_DRAFT · Status: MACHINE_DRAFT · packet JSON
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