Translation: stavacintamani

yaḥ sphītaḥ śrīdayābodhaparamānandasampadā vidyoddyotitamāhātmyaḥ sa jayaty aparājitaḥ prasaradbindunādāya śuddhāmṛtamayātmane namo 'nantaprakāśāya śaṃkarakṣīrasindhave dviṣmas tvāṃ tvāṃ stumas tubhyaṃ mantrayāmo 'mbikāpate ativāllabhyataḥ sādhu viśvaṅ no dhṛtavān asi saṃhṛtasparśayogāya sampūrṇāmṛtasūtaye viyanmāyāsvarūpāya vibhave śambhave namaḥ bhinneṣv api na bhinnaṃ yac chinneṣv achinnam eva ca namāmaḥ sarvasāmānyaṃ rūpaṃ tat pārameśvaram praṇavordhvārdhamātrāto 'py aṇave mahate punaḥ brahmāṇḍād api nairguṇyaguṇāya sthāṇave namaḥ brahmāṇḍagarbhiṇīṃ vyomavyāpinaḥ sarvatogateḥ parameśvarahaṃsasya śaktiṃ haṃsīm iva stumaḥ nirupādānasambhāram abhittāv eva tanvate jagaccitraṃ namas tasmai kalāślāghyāya śūline māyājalodarāt samyag uddhṛtya vimalīkṛtam śivajñānaṃ svato dugdhaṃ dehy ehi harahaṃsa naḥ ṣaṭpramāṇīparicchedabhedayoge 'py abhedine paramārthaikabhāvāya baliṃ yāmo bhavāya te

api paśyema gambhīrāṃ pareṇa jyotiṣābhitaḥ unmṛṣṭatamasaṃ ramyām antarbhava bhavadguhām namas tebhyo 'pi ye somakalākalitaśekharam nāthaṃ svapne 'pi paśyanti paramānandadāyinam bhagavan bhava bhāvatkaṃ bhāvaṃ bhāvayituṃ ruciḥ punarbhavabhayocchedadakṣā kasmai na rocate yāvajjīvaṃ jagannātha kartavyam idam astu naḥ tvatprasādāt tvadekāgramanaskatvena yā sthitiḥ śākhāsahasravistīrṇavedāgamamayātmane namo 'nantaphalotpādakalpavṛkṣāya śambhave vāṅmanaḥkāyakarmāṇi viniyojya tvayi prabho tvanmayībhūya nirdvandvāḥ kaccit syāmāpi karhicit jagatāṃ sargasaṃhāratattaddhitaniyuktiṣu ananyāpekṣasāmarthyaśālini śūline namaḥ vyatītaguṇayogasya mukhyadhyeyasya dhūrjaṭeḥ nāmāpi dhyāyatāṃ dhyānaiḥ kim anyālambanaiḥ phalam namo namaḥ śivāyeti mantrasāmarthyam āśritāḥ ślāghyās te śāmbhavīṃ bhūtim upabhoktuṃ ya udyatāḥ kaḥ panthā yena na prāpyaḥ kā ca vāṅ nocyase yayā kiṃ dhyānaṃ yena na dhyeyaḥ kiṃ vā kiṃ nāsi yat prabho

arcito 'yam ayaṃ dhyāta eṣa toṣita ity ayam rasaḥ srotaḥsahasreṇa tvayi me bhava vardhatām namo niḥśeṣadhīpatrimālālayamayātmane nāthāya sthāṇave tubhyaṃ nāgayajñopavītine ajñānatimirasyaikam auṣadhaṃ saṃsmṛtis tava bhava tattatpradānena prasādaḥ kriyatāṃ mayi nama īśāya niḥśeṣapuruṣārthaprasādhakaḥ praṇantavyaḥ praṇāmo 'pi yadīya iha dhīmatām magnair bhīme bhavāmbhodhau nilaye duḥkhayādasām bhakticintāmaṇiṃ śārvaṃ tataḥ prāpya na kiṃ jitam nirāvaraṇanirdvandvaniścalajñānasampadām jñeyo 'si kila ke 'py ete ye tvāṃ jānanti dhūrjaṭe nirguṇo 'pi guṇajñānāṃ jñeya eko jayaty ajaḥ niṣkāmo 'pi prakṛtyā yaḥ kāmanānāṃ paraṃ phalam śrīratnāmṛtalābhāya kliṣṭaṃ yatra na kaiḥ suraiḥ tat kṣīrodadam aiśvaryaṃ tavaiva sahajaṃ vibho namo bhaktyā nṛṇāṃ muktyai bhavate bhava te 'vate smṛtyā nutyā ca dadate śambhave śaṃ bhave 'bhave sarvajñaḥ sarvakṛt sarvam asīti jñānaśālinām vedyaṃ kiṃ karma vā nātha nānantyāya tvayārpyate

icchāyā eva yasyeyat phalaṃ lokatrayātmakam tasya te nātha kāryāṇāṃ ko vetti kiyatī gatiḥ brahmādayo 'pi tad yasya karmasopānamālayā upary upari dhāvanti labdhuṃ dhāma namāmi tam ayaṃ brahmā mahendro 'yaṃ sūryācandramasāv imau iti śaktilatā yasya puṣpitā pātv asau bhavaḥ bhramo na labhyate yasya bhrāntāntaḥkaraṇair api dūragair api yasyānto durgam astaṃ stumo mṛḍam namaḥ stutau smṛtau dhyāne darśane sparśane tathā prāptau cānandavṛndāya dayitāya kapardine kiṃ smayeneti matvāpi manasā parameśvara smayena tvanmayo 'smīti māmi nātmani kiṃ mudā cintayitvāpi kartavyakoṭīś cittasya cāpalāt viśrāmyan bhava bhāvatkacittānande rame bhṛśam sūkṣmo 'pi cet trilokīyaṃ kalāmātraṃ kathaṃ tava sthūlo 'tha kiṃ sudarśo na brahmādibhir api prabho vācya eṣāṃ tvam eveti nābhaviṣyad idaṃ yadi kaḥ kleśaṃ deva vāgjāleṣv akariṣyat sudhīs tadā krameṇa karmaṇā kena kayā vā prajñayā prabho dṛśyo 'sīty upadeśena prasādaḥ kriyatāṃ mama

namo nirupakāryāya trailokyaikopakāriṇe sarvasya spṛhaṇīyāya niḥspṛhāya kapardine aho kṣetrajñatā seyaṃ kāryāya mahate satām yayānantaphalāṃ bhaktiṃ vapanti tvayy amī prabho mahatīyam aho māyā tava māyin yayāvṛtaḥ tvaddhyānanidhilābhe 'pi mugdho lokaḥ ślathāyate ārambhe bhava sarvatra karma vā karaṇādi vā viśvam astu svatantras tu kartā tatraikako bhavān triguṇatriparispandadvandvagrastaṃ jagattrayam uddhartuṃ bhavato 'nyasya kasya śaktiḥ kṛpāthavā doṣo 'pideva ko doṣas tvām āptuṃ yaḥ samāsthitaḥ guṇo 'pi ca guṇaḥ ko nu tvāṃ nāptuṃ yaḥ samāsthitaḥ rāgo 'py astu jagannātha mama tvayy eva yaḥ sthitaḥ lobhāyāpi namas tasmai tvallābhālambanāya me aho mahad idaṃ karma deva tvadbhāvanātmakam ābrahmakrimi yasmin no muktaye 'dhikriyeta kaḥ ārambhaḥ sarvakāryāṇāṃ paryantaḥ sarvakarmaṇām tadantarvṛttayaś citrās tavaiveśo dhiyaḥ pathi yāvad uttaram āsvādasahasraguṇavistaraḥ tvadbhaktirasapīyūṣān nātha nānyatra dṛśyate

upasaṃhṛtakāmāya kāmāyatim atanvate avataṃsitasomāya somāya svāmine namaḥ kim aśaktaḥ karomīti sarvatrānadhyavasyataḥ sarvānugrāhikā śaktiḥ śāṃkarī śaraṇaṃ mama guṇātītasya nirdiṣṭaniḥśeṣātiśayātmanaḥ labhyate bhava kutrāṃśe paraḥ pratinidhis tava nirdvandve nirupādhau ca tvayy ātmani sati prabho vayaṃ vañcyāmahe 'dyāpi māyayāmeyayā tava aṇimādiguṇāvāptiḥ sadaiśvaryaṃ bhavakṣayaḥ amī bhava bhavadbhaktikalpapādapapallavāḥ yā yā dik tatra na kvāsi sarvaḥ kālo bhavanmayaḥ iti labdho 'pi karhi tvaṃ lapsyase nātha kathyatām namaḥ prasannasadvṛttamānasaikanivāsine bhūribhūtisitāṅgāya mahāhaṃsāya śambhave hṛtoddhatatamastāntiḥ pluṣṭāśeṣabhavendhanā tvadbodhadīpikā me 'stu nātha tvadbhaktidīpikā visṛṣṭānekasadbījagarbhaṃ trailokyanāṭakam prastāvya hara saṃhartuṃ tvattaḥ ko 'nyaḥ kaviḥ kṣamaḥ namaḥ sadasatāṃ kartum asattvaṃ sattvam eva vā svatantrāyāsvatantrāya vyayaiśvaryaikaśāline

trailokye 'py atra yo yāvān ānandaḥ kaścid īkṣyate sa bindur yasya taṃ vande devam ānandasāgaram aho brahmādayo dhanyā ye vimuktānyasaṃkatham namo namaḥ śivāyeti japanty āhlādavihvalāḥ niṣkāmāyāpi kāmānām anantānāṃ vidhāyine anāditve 'pi viśvasya bhoktre bhava namo 'stu te stumas tribhuvanārambhamūlaprakṛtim īśvaram lipseran nopakāraṃ ke yataḥ sampūrṇadharmaṇaḥ mahatsv apy arthakṛcchreṣu mohaughamalinīkṛtāḥ smṛte yasmin prasīdanti matayas taṃ śivaṃ stumaḥ prabho bhavata eveha prabhuśaktir abhaṅgurā yadicchayā pratāyete trailokyasya layodayau kukarmāpi yam uddiśya devaṃ syāt sukṛtaṃ param sukṛtasyāpi saukṛtyaṃ yato 'nyatra na so 'si bhoḥ eṣa muṣṭyā gṛhīto 'si dṛṣṭa eṣa kva yāsi naḥ iti bhaktirasādhmātā dhanyā dhāvanti dhūrjaṭim stumas tvām ṛgyajuḥsāmnāṃ śukrataḥ parataḥ param yasya vedātmikājñeyam aho gambhīrasundarī vidhir ādis tathānto 'si viśvasya parameśvara dharmagrāmaḥ pravṛtto yas tvatto na sa kuto bhavet

namas te bhavasambhrāntabhrāntim udbhāvya bhindate jñānānandaṃ ca nirdvandvaṃ deva vṛtvā vivṛṇvate yasyāḥ prāpyeta paryantaviśeṣaḥ kair manorathaiḥ māyām ekanimeṣeṇa muṣṇaṃs tāṃ pātu naḥ śivaḥ vairāgyasya gatiṃ gurvīṃ jñānasya paramāṃ śriyam naiḥspṛhyasya parāṃ koṭiṃ bibhratāṃ tvaṃ prabho prabhuḥ brahmaṇo 'pi bhavān brahma kasya neśas tvam īśituḥ jagatkalyāṇakalyāṇaṃ kiyat tvam iti vetti kaḥ kim anyair bandhubhiḥ kiṃ ca suhṛdbhiḥ svāmibhis tathā sarvasthāne mameśa tvaṃ ya uddhartā bhavārṇavāt jayanti mohamāyādimalasaṃkṣālanakṣamāḥ śaivayogabalākṛṣṭā divyapīyūṣavipruṣaḥ gāyatryā gīyate yasya dhiyāṃ tejaḥ pracodakam codayed api kaccin naḥ sa dhiyaḥ satpathe prabhuḥ aṣṭamūrte kim ekasyām api mūrtau na naḥ sthitim śāśvatīṃ kuruṣe yad vā tuṣṭaḥ sarvaṃ kariṣyasi vastutattvaṃ padārthānāṃ prāyeṇārthakriyākaram bhavatas tv īśa nāmāpi mokṣaparyantasiddhidam muhur muhur jagaccitrasy-ānyānyāṃ sthitim ūhitum śaktir yā te tayā nātha ko manasvī na vismitaḥ

duṣkaraṃ sukarīkartuṃ duḥkhaṃ sukhayituṃ tathā ekavīrā smṛtir yasya taṃ smarāmaḥ smaradviṣam jayanti gītayo yāsāṃ sa geyaḥ parameśvaraḥ yannāmnāpi mahātmānaḥ kīryante pulakāṅkuraiḥ bhavān iva bhavān eva bhaved yadi paraṃ bhava svaśaktivyūhasaṃvyūḍhatrailokyārambhasaṃhṛtiḥ mantro 'si mantraṇīyo 'si mantrī tvattaḥ kuto 'paraḥ sa mahyaṃ dehi taṃ mantraṃ tvanmantraḥ syāṃ yathā prabho bhārūpaḥ satyasaṃkalpas tvam ātmā yasya so 'py aham saṃsārīti kim īśaiṣa svapnaḥ so 'pi kutas tvayi tad abhaṅgi tad agrāmyaṃ tad ekam upapattimat tvayi karmaphalanyāsakṛtām aiśvaryam īśa yat kṣamaḥ kāṃ nāpadaṃ hantuṃ kāṃ dātuṃ sampadaṃ na vā yo 'sau sa dayito 'smākaṃ devadevo vṛṣadhvajaḥ māyāmayamalāndhasya divyasya jñānacakṣuṣaḥ nirmalīkaraṇe nātha tvadbhaktiḥ paramāñjanam nirbhayaṃ yad yad ānandamayam ekaṃ yad avyayam padaṃ dehy ehi me deva tūrṇaṃ tat kiṃ pratīkṣase aho nisargagambhīro ghoraḥ saṃsārasāgaraḥ aho tattaraṇopāyaḥ paraḥ ko 'pi maheśvaraḥ

namaḥ kṛtakṛtāntānta tubhyaṃ madanamardine mastakanyastagaṅgāya yathāyuktārthakāriṇe aiśvaryajñānavairāgyadharmebhyo 'py upari sthitim nātha prārthayamānānāṃ tvad ṛte kā parā gatiḥ tvayy anicchati kaḥ śambho śaktaḥ kubjayituṃ tṛṇam tvadicchānugṛhītas tu vahed brāhmīṃ dhuraṃ na kaḥ harapraṇatimāṇikyamukuṭotkaṭamastakāḥ nameyuḥ kaṃ paraṃ kaṃ vā namayeyur na dhīdhanāḥ sarvavibhramanirmokaniṣkampam amṛtahradam bhavajjñānāmbudher madhyam adhyāsīyāpi dhūrjaṭe citraṃ yac citradṛṣṭo 'pi manorathagato 'pi vā paramārthaphalaṃ nātha paripūrṇaṃ prayacchasi ko guṇair adhikas tvattas tvattaḥ ko nirguṇo 'dhikaḥ iti nātha numaḥ kiṃ tvāṃ kiṃ nindāmo na manmahe kīrtane 'py amṛtaughasya yatprasatteḥ phalaṃ tava tat pātum api ko 'nyo 'laṃ kim u dātuṃ jagatpate niḥśeṣaprārthanīyārthasārthasiddhinidhānataḥ tvattas tvadbhaktim evāptuṃ prārthaye nātha sarvathā namas trailokyanāthāya tubhyaṃ bhava bhavajjuṣām trilokīnāthatādānanirvināyakaśaktaye

niḥśeṣakleśahānasya hetuḥ ka iti saṃśaye svāmin so 'sīti niścitya kas tvāṃ na śaraṇaṃ gataḥ bhuktvā bhogān bhavabhrāntiṃ hitvā lapsye paraṃ padam ity āśaṃseha śobheta śambhau bhaktimataḥ param nātha svapne 'pi yat kuryāṃ brūyāṃ vā sādhv asādhu vā tvadadhīnatvadarpeṇa sarvatrātrāsmi nirvṛtaḥ jyotiṣām api yaj jyotis tatra tvaddhāmni dhāvataḥ cittasyeśa tamaḥsparśo manye vandhyātmajānujaḥ manye nyastapadaḥ so 'pi kṣemye mokṣasya vartmani manorathaḥ sthito yasya seviṣye śivam ity ayam sthityutpattilayair lokatrayasyopakriyāsv iha ekaiveśa bhavacchaktiḥ svatantraṃ tantram īkṣase trilokyām iha kas trātas tritāpyā nopatāpitaḥ tasmai namo 'stu te yas tvaṃ tannirvāṇāmṛtahradaḥ kṛtrimāpi bhavadbhaktir akṛtrimaphalodayā niśchadmā ced bhaved eṣā kiṃphaleti tvayocyatām tac cakṣur īkṣyase yena sā gatir gamyase yayā phalaṃ tad aja jātaṃ yat tvatkathākalpapādapāt śreyasā śreya evaitad upari tvayi yā sthitiḥ tadantarāyahṛtaye tvam īśa śaraṇaṃ mama

aho svādutamaḥ śarvasevāśaṃsāsudhārasaḥ kutra kālakalāmātre na yo navanavāyate muhur muhur aviśrāntas trailokyaṃ kalpanāśataiḥ kalpayann api ko 'py eko nirvikalpo jayaty ajaḥ malatailāktasaṃsāravāsanāvartidāhinā jñānadīpena deva tvāṃ kadā nu syām upasthitaḥ nimeṣam api yady ekaṃ kṣīṇadoṣe kariṣyasi padaṃ citte tadā śambho kiṃ na sampādayiṣyasi dhanyo 'smi kṛtakṛtyo 'smi mahān asmīti bhāvanā bhavet sālambanā tasya yas tvadālambanaḥ prabho śubhāśubhasya sarvasya svayaṃ kartā bhavān api bhavadbhaktis tu jananī śubhasyaiveśa kevalam prasanne manasi svāmin kiṃ tvaṃ niviśase kim u tvatpraveśāt prasīdet tad iti dolāyate janaḥ niścayaḥ punar eṣo 'tra tvadadhiṣṭhānam eva hi prasādo manasaḥ svāmin sā siddhis tat paraṃ padam vacaś cetaś ca kāryaṃ ca śarīraṃ mama yat prabho tvatprasādena tad bhūyād bhavadbhāvaikabhūṣaṇam stavacintāmaṇiṃ bhūrimanorathaphalapradam bhaktilakṣmyālayaṃ śambho bhaṭṭanārāyaṇo vyadhāt