q-reflexivity-intrinsic-or-constructed.nanavira-map

{
 "schema_version": 1,
 "artifact_type": "argument_fabric_source_map",
 "question_id": "q:reflexivity-intrinsic-or-constructed",
 "source_packet_id": "ip:nanavira-fundamental-structure-reflexivity",
 "source_metadata": "/root/projects/clean/content/source-texts/nanavira-fundamental-structure/SO.json",
 "claim_packet": "/root/projects/clean/content/information-packets/nanavira-fundamental-structure-claims.json",
 "generated_by": "manual_codex_review_plus_nyaya_truthmap_gate",
 "gate_version": "nyaya-truthmap-gate-v0.1",
 "source_role": "candidate_expansion",
 "candidate_under_test": "cand:nanavira-structural-reflexivity",
 "central_reading": "Nanavira is best treated as a third position in the reflexivity debate: neither Abhinavagupta's intrinsic self-manifesting subject nor Dharmakirti's no-self reduction, but a structural account where identity, time, and reflexion are generated by difference, transformation, invariance, and level-relative hierarchy.",
 "nnexpr_mappings": [
  {
   "claim_id": "cl:nanavira-difference-defines-thing",
   "source_span_id": "span:nanavira-static-p6",
   "quoted_anchor": "Two things define a thing, namely the difference between them.",
   "nn_expr": "vyāpti(difference,determination)",
   "parse_status": "parsed",
   "tradition_scope": "nanavira_phenomenology",
   "evidence_dimension": "phenomenological",
   "pramana": "anumana",
   "nyaya_reading": {
    "paksa": "thinghood or identity",
    "hetu": "difference is required to distinguish two things",
    "sadhya": "identity is structurally determined by contrast",
    "vyapti": "Where there is determinate identity, there is contrastive difference."
   },
   "argument_role": "support",
   "targets": [
    "cand:nanavira-structural-reflexivity",
    "crux:no-self-target"
   ],
   "gate_outcome": "accepted",
   "fallacies_flagged": [],
   "falsifier": "Find a determinate identity that is intelligible without any contrast, exclusion, boundary, or relation to another term.",
   "posterior_policy": "May update only the phenomenological/argumentative dimension for the Nanavira candidate; does not directly settle consciousness-fundamental branches."
  },
  {
   "claim_id": "cl:nanavira-difference-as-transformation-operation",
   "source_span_id": "span:nanavira-static-p6",
   "quoted_anchor": "difference between two things is seen to be an operation",
   "nn_expr": "sambandha(difference,transformation)",
   "parse_status": "parsed",
   "tradition_scope": "nanavira_phenomenology",
   "evidence_dimension": "phenomenological",
   "pramana": "anumana",
   "nyaya_reading": {
    "paksa": "difference",
    "hetu": "difference is what must be done to pass from one term to another",
    "sadhya": "difference has operational structure",
    "vyapti": "Where contrast is generated by transformation/interchange, difference should be modeled relationally rather than as an intrinsic isolated property."
   },
   "argument_role": "support",
   "targets": [
    "cand:nanavira-structural-reflexivity",
    "crux:constructed-reflexivity-presupposes-manifestness"
   ],
   "gate_outcome": "accepted",
   "fallacies_flagged": [],
   "falsifier": "Give a case where the difference between two terms is fully specified without any relation, operation, transformation, or interchange condition."
  },
  {
   "claim_id": "cl:nanavira-duration-invariance-abheda",
   "source_span_id": "span:nanavira-dynamic-p2",
   "quoted_anchor": "Duration and Invariance under Transformation are one and the same.",
   "nn_expr": "abheda(duration,invariance)",
   "parse_status": "parsed",
   "tradition_scope": "nanavira_phenomenology",
   "evidence_dimension": "phenomenological",
   "pramana": "anumana",
   "nyaya_reading": {
    "paksa": "duration",
    "hetu": "duration combines unchange and change",
    "sadhya": "enduring identity is invariance under transformation",
    "vyapti": "Where a thing endures through change, the stable identity is the invariant structure across the transformation."
   },