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Recitation - readout

Kramastotra

30 verses, browser-voice readout — studio chant pending; English shows only where the gate passed
30 versesbrowser-voice readout11/30 with English
line mode: Sanskrit line-by-line, English follows each verse
1
अयं दुःखव्रातव्रतपरिगमे पारणविधिर् महासौख्यासारप्रसरणरसे दुर्दिनम् इदम् । यद् अन्यन्यक्कृत्या विषमविशिखप्लोषणगुरोर् विभोः स्तोत्रे शश्वत् प्रतिफलति चेतो गतभयम्
ayaṃ duḥkhavrātavrataparigame pāraṇavidhir mahāsaukhyāsāraprasaraṇarase durdinam idam | yad anyanyakkṛtyā viṣamaviśikhaploṣaṇaguror vibhoḥ stotre śaśvat pratiphalati ceto gatabhayam
## kram-p01–p05 — the hymn's purpose and the self's nature This hymn is the course of great ease: in the midst of the host of sorrows, the rite of completion, the essence of great bliss flowing, this inauspicious day. Constantly, on the worshipper's conduct, reflecting, it reflects back; the mind, fear-gone, in the hymn. Examining own self, examining again the hymned conduct, the worshipper in hymn-practice without effort; the examined self, in all-knowable-moment, that thus in hymn I, here, always, without effort. Ungrasped, own self is never knower of thing-knowledge; ungrasped, own self indeed is not. Śiva is that self, shining, all-thing-one-sap; hence I in hymn with devoted heart always blissful. By varied birth-etc.-wandering-course-garments, omniscience gained in heart; that inside, teaching-spread-course-become light, clearly in speech obtained, now I hymn without effort. Shaking off bond-abiding-conceit, enjoying varied things, by great fire of hymn-hutāśana, burned difference; varied self-splendor-rush, drinking things, varada, maddened, blissful. The hymn's purpose: by self-examination and hymn-practice, fear is removed, omniscience gained, difference burned, and bliss arises.
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2
अनामृष्टः स्वात्मा न हि भवति भावप्रमितिभाज् अनामृष्टः स्वात्मेत्य् अपि हि न विना ऽमर्शनविधेः । शिवश् चासौ स्वात्मा स्फुरद् अखिलभावैकसरसस् ततो ऽहम् त्वत्स्तोत्रे प्रवणहृदयो नित्यसुखितः
anāmṛṣṭaḥ svātmā na hi bhavati bhāvapramitibhāj anāmṛṣṭaḥ svātmety api hi na vinā 'marśanavidheḥ | śivaś cāsau svātmā sphurad akhilabhāvaikasarasas tato 'ham tvatstotre pravaṇahṛdayo nityasukhitaḥ
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3
विचित्रैर् जात्यादिभ्रमणपरिपाटीपरिकरैर् अवाप्तम् सार्वज्ञं हृदय यद् अयत्नेन भवता । तद् अन्तस् त्वद्बोधप्रसरसरणीभूतमहसि स्फुटम् वाचि प्राप्य प्रकटय विभोः स्तोत्रम् अधुना
vicitrair jātyādibhramaṇaparipāṭīparikarair avāptam sārvajñaṃ hṛdaya yad ayatnena bhavatā | tad antas tvadbodhaprasarasaraṇībhūtamahasi sphuṭam vāci prāpya prakaṭaya vibhoḥ stotram adhunā
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4
विधुन्वानो बन्धाभिमतभवमार्गस्थितिम् इमां रसीकृत्यानन्तस्तुतिहुतवहप्लोषितभेदाम् । विचित्रस्वस्फारस्फुरितमहिमारम्भरभसात् पिबन् भावान् एतान् वरद मदमत्तो ऽस्मि सुखितः
vidhunvāno bandhābhimatabhavamārgasthitim imāṃ rasīkṛtyānantastutihutavahaploṣitabhedām | vicitrasvasphārasphuritamahimārambharabhasāt piban bhāvān etān varada madamatto 'smi sukhitaḥ
## kram-p04 (4) By varied birth-etc.-wandering-course-garments, omniscience gained in heart; that inside, teaching-spread-course-become light, clearly in speech obtained, now I hymn without effort. // AgKs_4
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5
भव प्राज्यैश्वर्यप्रथितबहुशक्तेर् भगवतो विचित्रं चारित्रं हृदयम् अधिशेते यदि ततः । कथं स्तोत्रं कुर्याद् अथ च कुरुते तेन सहसा शिवैकात्म्यप्राप्तौ शिवनतिर् उपायः प्रथमकः
bhava prājyaiśvaryaprathitabahuśakter bhagavato vicitraṃ cāritraṃ hṛdayam adhiśete yadi tataḥ | kathaṃ stotraṃ kuryād atha ca kurute tena sahasā śivaikātmyaprāptau śivanatir upāyaḥ prathamakaḥ
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6
ज्वलद्रूपं भास्वत्पचनम् अथ दाहं प्रकटनम् विमुच्यान्यद् वह्नेः किम् अपि घटते नैव हि वपुः । स्तुवे संविद्रश्मीन् यदि निजनिजांस् तेन स नुतो भवेन् नान्यः कश्चिद् भवति परमेशस्य विभवः
jvaladrūpaṃ bhāsvatpacanam atha dāhaṃ prakaṭanam vimucyānyad vahneḥ kim api ghaṭate naiva hi vapuḥ | stuve saṃvidraśmīn yadi nijanijāṃs tena sa nuto bhaven nānyaḥ kaścid bhavati parameśasya vibhavaḥ
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7
विचित्रारम्भत्वे गलितनियमे यः किल रसः परिच्छेदाभावात् परमपरिपूर्णत्वम् असमम् । स्वयं भासां योगः सकलभवभावैकमयताविरुद्धैर् धर्मौघैः परचितिर् अनर्घोचितगुणा
vicitrārambhatve galitaniyame yaḥ kila rasaḥ paricchedābhāvāt paramaparipūrṇatvam asamam | svayaṃ bhāsāṃ yogaḥ sakalabhavabhāvaikamayatāviruddhair dharmaughaiḥ paracitir anarghocitaguṇā
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8
इतीदृक्षैर् रूपैर् वरद विविधं ते किल वपुर् विभाति स्वांशे ऽस्मिन् जगति गतभेदं भगवतः । तद् एवैतत्स्तोतुं हृदयम् अथ गीर्बाह्यकरणप्रबन्धाश् च स्युर् मे सततम् अपरित्यक्तरभसः
itīdṛkṣair rūpair varada vividhaṃ te kila vapur vibhāti svāṃśe 'smin jagati gatabhedaṃ bhagavataḥ | tad evaitatstotuṃ hṛdayam atha gīrbāhyakaraṇaprabandhāś ca syur me satatam aparityaktarabhasaḥ
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9
तवैवैकस्यान्तः स्फुरितमहसो बोधजलधेर् विचित्रोर्मिव्रातप्रसरणरसो यः स्वरसतः । त एवामी सृष्टिस्थितिलयमयस्फूर्जितरुचां शशाङ्कार्काग्नीनां युगपद् उदयापायविभवाः
tavaivaikasyāntaḥ sphuritamahaso bodhajaladher vicitrormivrātaprasaraṇaraso yaḥ svarasataḥ | ta evāmī sṛṣṭisthitilayamayasphūrjitarucāṃ śaśāṅkārkāgnīnāṃ yugapad udayāpāyavibhavāḥ
## kram-p09 (9) By such forms, varada, varied your body shines; in own-portion this world, difference-gone, Lord's. That same this hymn-to, heart and speech-outer-instrument-bonds would be mine, constant, unabandoned-rush. // AgKs_9
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10
अतश् चित्राचित्रक्रमतदितरादिस्थितिजुषो विभोः शक्तिः शश्वद् व्रजति न विभेदं कथम् अपि । तद् एतस्यां भूमाव् अकुलम् इति ते यत् किल पदं तदेकाग्रीभूयान् मम हृदयभूर् भैरव विभो
ataś citrācitrakramataditarādisthitijuṣo vibhoḥ śaktiḥ śaśvad vrajati na vibhedaṃ katham api | tad etasyāṃ bhūmāv akulam iti te yat kila padaṃ tadekāgrībhūyān mama hṛdayabhūr bhairava vibho
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11
अमुष्मात् संपूर्नात् वत रसमहोल्लाससरसान् निजां शक्तिं भेदं गमयसि निजेच्छाप्रसरतः । अनर्घं स्वातन्त्र्यं तव तदिदम् अत्यद्भुतमयीं भवच्छक्तिं स्तुन्वन् विगलितभयो ऽहं शिवमयः
amuṣmāt saṃpūrnāt vata rasamahollāsasarasān nijāṃ śaktiṃ bhedaṃ gamayasi nijecchāprasarataḥ | anarghaṃ svātantryaṃ tava tadidam atyadbhutamayīṃ bhavacchaktiṃ stunvan vigalitabhayo 'haṃ śivamayaḥ
## kram-p11–p15 — the ground, the course, and the body Hence varied-varied-course-station-other-distinction-etc.-standing-thing-enjoying-power, Lord's power, always goes, no difference how. That in this ground (akula), Bhairava, your pada — that one-pointed become my heart-ground, Bhairava Lord. In measure, dissolved, Śiva-pada-shining-power-vaibhava-force, body-breath-and-rest limited-made-agentness-standing; when time-condition, dissolution-state approaches you — then goddess, which, shining, my, she be Śiva-made. Course-rush of it, in earth, making difference-grasping, own-powers, Lord, teach always in own-self; then three-formed (knowledge/action/will) standing-maintenance-dissolution-great-creation-power, become-immersed wishful heart. Formerly creation dissolved, fire-formed, which there would shine, beyond-rush-facing, moon-touch-lovely; fire-moon-splendor-both-glory, Bhairava Lord, this creation-named, my mind, always shining.
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12
इदन्तावद् रूपं तव भगवतः शक्तिसरसं क्रमाभावाद् एव प्रसभविगलत् कालकलनम् । मनःशक्त्या वाचाप्य् अथ करणचक्रैर् बहिर् अथो घटाद्यैस् तद्रूपं युगपद् अधितिष्ठेयम् अनिशम्
idantāvad rūpaṃ tava bhagavataḥ śaktisarasaṃ kramābhāvād eva prasabhavigalat kālakalanam | manaḥśaktyā vācāpy atha karaṇacakrair bahir atho ghaṭādyais tadrūpaṃ yugapad adhitiṣṭheyam aniśam
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13
क्रमोल्लासं तस्यां भुवि विरचयन् भेदकलनां स्वशक्तीनां देव प्रथयसि सदा स्वात्मनि ततः । क्रियाज्ञानेच्छाख्यां स्थितिलयमहासृष्टिविभवां त्रिरूपं भूयासं समधिशयितुं व्यग्रहृदयः
kramollāsaṃ tasyāṃ bhuvi viracayan bhedakalanāṃ svaśaktīnāṃ deva prathayasi sadā svātmani tataḥ | kriyājñānecchākhyāṃ sthitilayamahāsṛṣṭivibhavāṃ trirūpaṃ bhūyāsaṃ samadhiśayituṃ vyagrahṛdayaḥ
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14
पुरा सृष्टिर् लीना हुतवहमयी यात्र विलसेत् परोल्लासौन्मुख्यं व्रजति शशिसंस्पर्शसुभगा । हुताशेन्दुस्फारोभयविभवभाग् भैरवविभो तवेयं सृष्ट्याख्या मम मनसि नित्यं विलसताम्
purā sṛṣṭir līnā hutavahamayī yātra vilaset parollāsaunmukhyaṃ vrajati śaśisaṃsparśasubhagā | hutāśendusphārobhayavibhavabhāg bhairavavibho taveyaṃ sṛṣṭyākhyā mama manasi nityaṃ vilasatām
## kram-p14 (14) Formerly creation dissolved, fire-formed, which there would shine, beyond-rush-facing, moon-touch-lovely; fire-moon-splendor-both-glory, Bhairava Lord, this creation-named, my mind, always shining. // AgKs_14
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15
विसृष्टे भावांशे बहिर् अतिशयास्वादविरसे यदा तत्रैव त्वं भजसि रभसाद् रक्तिमयताम् । तदा रक्ता देवी तव सकलभावेषु ननु मां क्रियाद् रक्तापानक्रमघटितगोष्ठीगतघृणम्
visṛṣṭe bhāvāṃśe bahir atiśayāsvādavirase yadā tatraiva tvaṃ bhajasi rabhasād raktimayatām | tadā raktā devī tava sakalabhāveṣu nanu māṃ kriyād raktāpānakramaghaṭitagoṣṭhīgataghṛṇam
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16
बहिर् वृत्तिं हातुं चितिभुवम् उदारां निवसितुं यदा भावाभेदं प्रथयसि विनष्टोर्मिचपलः । स्थितेर् नाशं देवी कलयति तदा सा तव विभो स्थितेः सांसारिक्याः कलयतु विनाशं मम सदा
bahir vṛttiṃ hātuṃ citibhuvam udārāṃ nivasituṃ yadā bhāvābhedaṃ prathayasi vinaṣṭormicapalaḥ | sthiter nāśaṃ devī kalayati tadā sā tava vibho sthiteḥ sāṃsārikyāḥ kalayatu vināśaṃ mama sadā
## kram-p16–p20 — dissolution and the three powers Released, things-portion, outside extreme tasteless, when there you, by rush, raktimayatā; then red goddess, your all-things, indeed me, by action-raktāpāna-course-made gathering, make red. Outside-conduct abandoning, consciousness-ground dwelling, to dwell, when things-difference showing, waveless, stability-lost; of maintenance dissolution, goddess, your, maintenance-of-saṃsāra, my, always dissolve. World-dissolution wishing, by own-rush, own-doubt-fear-named procedure then prohibition teaching; Yama created thus, then again doubt dissolving, great-goddess, that my world-fear she dissolve. Dissolved doubt-mass, instantly, full, Lord, power, all-knowable-host swallowing, by enjoyment-rush, Bhairava, dissolution-named, my heart, difference-portion, strike. Thus by goddesses, instantly, difference-power melted, thought-life-breath, shining, mother-standing, enough; hence dissolution-portion, own-heart reflected, standing, blissful, she be, goddess, my, death-dissolution-maker.
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17
जगत्संहारेण प्रशमयितुकामः स्वरभसात् स्वशङ्कातङ्काख्यं विधिम् अथ निषेधं प्रथयसि । यमं सृष्ट्वेत्थं त्वं पुनर् अपि च शङ्कां विदलयन् महादेवी सेयं मम भवभयं संदलयताम्
jagatsaṃhāreṇa praśamayitukāmaḥ svarabhasāt svaśaṅkātaṅkākhyaṃ vidhim atha niṣedhaṃ prathayasi | yamaṃ sṛṣṭvetthaṃ tvaṃ punar api ca śaṅkāṃ vidalayan mahādevī seyaṃ mama bhavabhayaṃ saṃdalayatām
## kram-p17 (17) World-dissolution wishing, by own-rush, own-doubt-fear-named procedure then prohibition teaching; Yama created thus, then again doubt dissolving, great-goddess, that my world-fear she dissolve. // AgKs_17
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18
विलीने शङ्कौघे सपदि परिपूर्णे च विभवे गते लोकाचारे गलितविभवे शास्त्रनियमे । अनन्तं भोग्यौघं ग्रसितुम् अभितो लंपटरसा विभो संहाराख्या मम हृदि भिदांशं प्रहरतु
vilīne śaṅkaughe sapadi paripūrṇe ca vibhave gate lokācāre galitavibhave śāstraniyame | anantaṃ bhogyaughaṃ grasitum abhito laṃpaṭarasā vibho saṃhārākhyā mama hṛdi bhidāṃśaṃ praharatu
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19
तदित्थं देवीभिः सपदि दलिते भेदविभवे विकल्पप्राणासौ प्रविलसति मातृस्थितिर् अलम् । अतः संहारांशम् निजहृदि विमृश्य स्थितिमयी प्रसन्ना स्यान् मृत्युप्रलयकरणी मे भगवती
taditthaṃ devībhiḥ sapadi dalite bhedavibhave vikalpaprāṇāsau pravilasati mātṛsthitir alam | ataḥ saṃhārāṃśam nijahṛdi vimṛśya sthitimayī prasannā syān mṛtyupralayakaraṇī me bhagavatī
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20
तदित्थं ते तिस्रो निजविभवविस्फारणवशाद् अवाप्ताः षट्चक्रक्रमकृतपदं शक्तय इमाः । क्रमाद् उन्मेषेण प्रविदधति चित्रां भवदशाम् इमाभ्यो देवीभ्यः प्रवणहृदयः स्यां गतभयः
taditthaṃ te tisro nijavibhavavisphāraṇavaśād avāptāḥ ṣaṭcakrakramakṛtapadaṃ śaktaya imāḥ | kramād unmeṣeṇa pravidadhati citrāṃ bhavadaśām imābhyo devībhyaḥ pravaṇahṛdayaḥ syāṃ gatabhayaḥ
## kram-p20 (20) Thus these three, by own-power-ray-mass-expansion, obtained, six-wheel-course-made, powers these; gradually by unfolding, varied world-state making; from these, goddesses, devoted heart, I be, fear-gone. // AgKs_20
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21
इमां रुन्धे भूमिं भवभयभिदातङ्ककरणीम् इमां बोधैकान्तद्रुतिरसमयीम् चापि विदधे । तदित्थं संरोधं द्रुतिम् अथ विलुप्याशुभततीर् यथेष्टं चाचारं भजति लसतां सा मम हृदि
imāṃ rundhe bhūmiṃ bhavabhayabhidātaṅkakaraṇīm imāṃ bodhaikāntadrutirasamayīm cāpi vidadhe | taditthaṃ saṃrodhaṃ drutim atha vilupyāśubhatatīr yatheṣṭaṃ cācāraṃ bhajati lasatāṃ sā mama hṛdi
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22
क्रियाबुद्ध्यक्षादेः परिमितपदे मानपदवीम् अवाप्तस्य स्फारं निजनिजरुचा संहरति या । इयं मार्त.ङ्दस्य स्थितिपदयुजः सारम् अखिलम् हठाद् आकर्षन्ती कृशतु मम भेदं भवभयात्
kriyābuddhyakṣādeḥ parimitapade mānapadavīm avāptasya sphāraṃ nijanijarucā saṃharati yā | iyaṃ mārta.ṅdasya sthitipadayujaḥ sāram akhilam haṭhād ākarṣantī kṛśatu mama bhedaṃ bhavabhayāt
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23
समग्राम् अक्षालीं क्रमविरहिता सात्मनि मुहुर् निवेश्यानन्तान्तर्बहलितमहारश्मिनिवहा । परा दिव्यानन्दं कलयितुम् उदारादरवती प्रसन्ना मे भूयात् हृदयपदवीं भूषयतु च
samagrām akṣālīṃ kramavirahitā sātmani muhur niveśyānantāntarbahalitamahāraśminivahā | parā divyānandaṃ kalayitum udārādaravatī prasannā me bhūyāt hṛdayapadavīṃ bhūṣayatu ca
## kram-p23 (23) Whole, unmeasured, in self, again-and-again, mass-full-mahāraśmi-nivaha; to make parā divine-bliss, by generous, rest, heart-place beautify. // AgKs_23
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24
प्रमाणे संलीने शिवपदलसद्वैभववशात् शरीरप्राणादिर् मितकृतकमातृस्थितिमयः । यदा कालोपाधिः प्रलयपदम् आसादयति ते तदा देवी यासौ लसति मम सा स्याच् छिवमयी
pramāṇe saṃlīne śivapadalasadvaibhavavaśāt śarīraprāṇādir mitakṛtakamātṛsthitimayaḥ | yadā kālopādhiḥ pralayapadam āsādayati te tadā devī yāsau lasati mama sā syāc chivamayī
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25
प्रकाशाख्या संवित् क्रमविरहिता शून्यपदतो बहिर्लीनात्यन्तम् प्रसरति समाच्छादकतया । ततो ऽप्य् अन्तःसारे गलितरभसाद् अक्रमतया महाकाली सेयं मम कलयतां कालम् अखिलम्
prakāśākhyā saṃvit kramavirahitā śūnyapadato bahirlīnātyantam prasarati samācchādakatayā | tato 'py antaḥsāre galitarabhasād akramatayā mahākālī seyaṃ mama kalayatāṃ kālam akhilam
## kram-p25 (25) Manifestation-named consciousness, sequenceless, from void absorbed, outside absorbed, extreme covering; thence inside-essence, by melted-rush, sequenceless; great-Time-goddess she, my, all-time making. // AgKs_25
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26
ततो देव्यां यस्यां परमपरिपूर्णस्थितिजुषि क्रमं विच्छिद्याशु स्थितिमतिरसात् संविदधति । प्रमाणं मातारं मितिम् अथ समग्रं जगद् इदं स्थितां क्रोडीकृत्य श्रयतु मम चित्तं चितिम् इमाम्
tato devyāṃ yasyāṃ paramaparipūrṇasthitijuṣi kramaṃ vicchidyāśu sthitimatirasāt saṃvidadhati | pramāṇaṃ mātāraṃ mitim atha samagraṃ jagad idaṃ sthitāṃ kroḍīkṛtya śrayatu mama cittaṃ citim imām
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27
अनर्गलस्वात्ममये महेशे तिष्ठन्ति यस्मिन् विभुशक्तयस् ताः । तं शक्तिमन्तं प्रणमामि देवं मन्थानसंज्ञं जगदेकसारम्
anargalasvātmamaye maheśe tiṣṭhanti yasmin vibhuśaktayas tāḥ | taṃ śaktimantaṃ praṇamāmi devaṃ manthānasaṃjñaṃ jagadekasāram
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28
इत्थं स्वशक्तिकिरणौघनुतिप्रबन्धान् आकर्ण्य देव यदि मे व्रजसि प्रसादम् । तेनाशु सर्वजनतां निजशासनांशुसंशान्तिताखिलतमःपटलां विधेयाः
itthaṃ svaśaktikiraṇaughanutiprabandhān ākarṇya deva yadi me vrajasi prasādam | tenāśu sarvajanatāṃ nijaśāsanāṃśusaṃśāntitākhilatamaḥpaṭalāṃ vidheyāḥ
## kram-p28 (28) Thus own-power-ray-mass-succession, having heard, Lord, if you go to grace; by that quickly, all-folk, own-doctrine-ray, all-darkness-mass removed, make. // AgKs_28
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29
षट्षष्टिनाम् एके वर्षे नवम्याम् असिते ऽहनि । मया ऽभिनवगुप्तेन मार्गशीर्षे स्तुतः शिवः ॥ इति श्री अभिनवगुप्तपादाचार्यकृतं क्रमस्तोत्रं सम्पूर्णम्
ṣaṭṣaṣṭinām eke varṣe navamyām asite 'hani | mayā 'bhinavaguptena mārgaśīrṣe stutaḥ śivaḥ || iti śrī abhinavaguptapādācāryakṛtaṃ kramastotraṃ sampūrṇam
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30
षट्षष्टिनाम् एके वर्षे नवम्याम् असिते ऽहनि । मया ऽभिनवगुप्तेन मार्गशीर्षे स्तुतः शिवः
ṣaṭṣaṣṭinām eke varṣe navamyām asite 'hani | mayā 'bhinavaguptena mārgaśīrṣe stutaḥ śivaḥ
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Sources & corrections: propose a correction →. studio chants render here as kashaudio reaches this work.